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Updated: May 19, 2025
And thus it is that he who dearly loved a joke may joke still, and he who thought he was collecting fine old pictures may still indulge his taste. Delusions! Not impossible or even unlikely. Kant demonstrated once for all our complete enslavement by phenomena and our inability to approach things-in-themselves. Spiritualistic interpretation of post-mortem conditions offers no exception.
If we cannot fit this into our evolutionary scheme, perhaps it is well to reexamine our evolutionary scheme, and to see whether some misconception may not attach to that. "Collected Essays," Vol. I, p. 219, New York, 1902. "On the Nature of Things-in-Themselves," in "Lectures and Essays," Vol. "On the Nature of Things-in-Themselves."
"Things-in-themselves" are also given, of which he claims that we can know nothing: by what right, then, can he affirm their existence, even as "problematic"? If the unknowable reality projects into our perceptive faculty a "sensuous manifold" capable of fitting into it exactly, is it not, by that very fact, in part known?
These sense-impressions we project as it were outwards and term the real world outside ourselves. But the things-in-themselves which the sense-impressions symbolize, the 'reality, as the metaphysicians wish to call it, at the other end of the nerve, remains unknown and is unknowable.
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