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Updated: May 15, 2025


A list of them may be found in the third volume of the "History of the Hermetic Philosophy." On the death of Seton, Sendivogius married his widow, hoping to learn from her some of the secrets of her deceased lord in the art of transmutation.

Sendivogius, wearied by his importunity, consented, upon a promise of inviolable secrecy. After his departure, the Prince called a German alchymist, named Muhlenfels, who resided in his house, and told him all that had been done.

It is also said that he performed this experiment successfully before the Emperor Rudolph II, at Prague; and that the Emperor, to commemorate the circumstance, caused a marble tablet to be affixed to the wall of the room in which it was performed, bearing this inscription, "Faciat hoc quispiam alius, quod fecit Sendivogius Polonus."

M. Desnoyers, secretary to the Princess Mary of Gonzaga, Queen of Poland, writing from Warsaw in 1651, says that he saw this tablet, which existed at that time, and was often visited by the curious. The after-life of Sendivogius is related in a Latin memoir of him by one Brodowski, his steward; and is inserted by Pierre Borel in his "Treasure of Gaulish Antiquities."

Seton listened eagerly to the proposal of escape, and promised the generous Pole that he would make him richer than an Eastern monarch if by his means he were liberated. Sendivogius immediately commenced operations. He sold some property which he possessed near Cracow, and with the proceeds led a merry life at Dresden.

Muhlenfels entreated that he might have a dozen mounted horsemen at his command, that he might instantly ride after the philosopher, and either rob him of all his powder or force from him the secret of making it. The Prince desired nothing better; and Muhlenfels, being provided with twelve men well mounted and armed, pursued Sendivogius in hot haste.

The Emperor Rudolph, according to this authority, was so well pleased with his success, that he made him one of his counsellors of state, and invited him to fill a station in the royal household and inhabit the palace. But Sendivogius loved his liberty, and refused to become a courtier.

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