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The difference between calling it a Nicene Canon and calling it Sardican may seem little more than a question of a right name and a wrong. But its effect was tremendous. It added the greater part of the known world to the sphere of influence of the Bishop of Rome. For the Sardican Canons were passed by the Western bishops, after the Easterns had left Sardica, and could bind at most only the West.
So far they had been fairly successful, but the next move on their side was a blunder and worse. When the Sardican envoys, Vincent of Capua and Euphrates of Cologne, came eastward in the spring of 344, a harlot was brought one night into their lodgings. Great was the scandal when the plot was traced up to the Eusebian leader, Stephen of Antioch.
That he had the assent of Germanus we may fairly suppose; that he had the consent and authorisation of Pope Celestine I am quite ready to believe. Pope Celestine, we may remember, was one of the Popes who got into trouble with Africa for persisting in quoting a Sardican Canon as a Canon of Nicaea. He was not likely to hesitate on ecclesiastical grounds when action such as this was proposed to him.
Their descendants were too busy with the inroads of barbarians and the subtleties of heretics, to pay much heed to the amusing exposure by the African Church of the Popes Zosimus, Boniface, and Celestine, 417-432, for quoting this Sardican Canon as a Canon of Nicaea, with "Julius" altered to "Sylvester" to make the name fit the forged date.
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