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Updated: June 5, 2025
No trace of any such tendency was to be found in the Qoran: it entered Islam as a complete novelty, and the affinities which enabled it to gain a footing have been difficult to trace.
The learned Abbe Maracci, who in 1698 produced a Latin translation of the Qoran accompanied by an elaborate refutation, was no less than Hottinger imbued with the necessity of shuddering at every mention of the "false" Prophet, and Dr.
It was carefully divested of all marks of origin and labelled hadith, so that henceforth it was regarded as emanations from the wisdom of the Arabian Prophet, for which his followers owed no thanks to foreigners. At the outset the collection of divine sayings, the Qoran, was the only guide, the only source of decisive decrees, the only touchstone of what was true or false, allowed or forbidden.
In the first place it has become ever more evident that the thousands of traditions about Mohammed, which, together with the Qoran, form the foundation upon which the doctrine and life of the community are based, are for the most part the conventional expression of all the opinions which prevailed amongst his followers during the first three centuries after the Hijrah.
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