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Updated: May 25, 2025


It is the merest ostrich policy for contemporary ecclesiasticism to try to bide its Hexateuchal head in the hope that the inseparable connection of its body with pre-Abrahamic legends may be overlooked. The question will still be asked, If the first nine chapters of the Pentateuch are unhistorical, how is the historical accuracy of the remainder to be guaranteed?

University professors of deservedly high repute accept the critical decision that the Hexateuch is a compilation, in which the share of Moses, either as author or as editor, is not quite so clearly demonstrable as it might be; highly placed Divines tell us that the pre-Abrahamic Scripture narratives may be ignored; that the book of Daniel may be regarded as a patriotic romance of the second century B.C.; that the words of the writer of the fourth Gospel are not always to be distinguished from those which he puts into the mouth of Jesus.

It would appear, therefore, that there is nothing to prevent our believing that the record, from Abraham upward, consists of stories in the strict sense unhistorical, and that the pre-Abrahamic narratives are mere moral and religious "types" and parables. I confess I soon lose my way when I try to follow those who walk delicately among "types" and allegories.

Now, I would ask, is the story of the fabrication of Eve to be regarded as one of those pre-Abrahamic narratives, the historical truth of which is an open question, in face of the reference to it in a speech unhappily famous for the legal oppression to which it has been wrongfully forced to lend itself?

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