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His first campaign against the Greeks was not very fruitful, because the latter summoned the Magyars, already settled in Hungary, to their aid and they attacked Simeon from the north. Simeon in return called the Pechenegs, another fierce Tartar tribe, to his aid, but this merely resulted in their definite establishment in Rumania.

He defeated the Khazarui, the most civilized of all those Oriental people, and once the most powerful. He subjugated the Pechenegs, perhaps the most brutal and least civilized of all the barbarians. But these were only incidental to his real purpose. The Bulgarian Empire was large, and had played an important part in the past.

At last peace was made in July 972, the Russians being allowed to go free on condition of the complete evacuation of Bulgaria and a gift of corn; the adventurous Svyatoslav lost his life at the hands of the Pechenegs while making his way back to Kiev.

But this was for Sviatoslaf the last invasion of any land. The avenging Pechenegs were waiting in ambush for his return. They cut off his head and presented his skull to their Prince as a drinking cup .

During the eleventh century the peninsula was invaded frequently by the Tartar Pechenegs and Kumans, whose aid was invoked both by Greeks and Bulgars; the result of these incursions was not always favourable to those who had promoted them; the barbarians invariably stayed longer and did more damage than had been bargained for, and usually left some of their number behind as unwelcome settlers.

After the death of Oleg, Igor reigned, and in 941 led another expedition against Constantinople which we are told was driven back by "Greek-fire." Then enlisting the aid of the Pechenegs, a ferocious Tatar tribe, he returned with such fury, and inflicted such atrocities, that the Greek Emperor begged for mercy and offered to pay any price to be left alone.

Svyatoslav was recalled to Russia in 968 to defend his home from attacks by the Tartar Pechenegs, but that done, he made up his mind to return to Bulgaria, lured by its riches and by the hope of the eventual possession of Constantinople.