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He it was Who, in the hey-day of His life, flinging aside every consideration of earthly fame, wealth and position, careless of danger, and risking the obloquy of His caste, arose to identify Himself, first in Ṭihrán and later in His native province of Mázindarán, with the cause of an obscure and proscribed sect; won to its support a large number of the officials and notables of Núr, not excluding His own associates and relatives; fearlessly and persuasively expounded its truths to the disciples of the illustrious mujtahid, Mullá Muḥammad; enlisted under its banner the mujtahid’s appointed representatives; secured, in consequence of this act, the unreserved loyalty of a considerable number of ecclesiastical dignitaries, government officers, peasants and traders; and succeeded in challenging, in the course of a memorable interview, the mujtahid himself.

The Sa’ídu’l-‘Ulamá’, the fanatical, the ferocious and shameless mujtahid of Barfurúsh, whose unquenchable hostility had heaped such insults upon, and caused such sufferings to, the heroes of Tabarsí, fell, soon after the abominations he had perpetrated, a prey to a strange disease, provoking an unquenchable thirst and producing such icy chills that neither the furs he wrapped himself in, nor the fire that continually burned in his room could alleviate his sufferings.

So the Russian road from Resht was pronounced to be a subject for public agitation by the Tabriz Mujtahid, Mirza Javad Agha, who, since his successful contest over the Tobacco Régie, has claimed to be one of the most important personages in Persia.

Proceeding thence to the house of the local mujtahid, and carrying with them the four remaining companions, they cut the throat of Mullá ‘Alíy-i-Sabzívarí, who had been addressing the crowd and glorying in his imminent martyrdom, hacked his body to pieces with a spade, while he was still alive, and pounded his skull to a pulp with stones.