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"I mention one as a specimen, the Kolarian language, spoken by those who first settled in the hilly regions of the central part. The others are the Aryan, Dravidian, and Tibeto-Burman, all of which you will find in 'Chambers's' in your library.
It was from the Dravidian and Kolarian aborigines, we are told, that Indian religion took its later corruptions. The Vedic religion has no idols, it has no dark descriptions of hell, the caste system on which later Brahmanism was based is absent from it, it has no demons to be guarded against, and no bad deities. The doctrine of metempsychosis is not found here, except perhaps in germ.
As might be expected there is considerable resemblance between those Santal Tales and the ones now reproduced. I have heard some of Mr. Campbell's Santal stories told by Hos precisely as he relates them, and there are many incidents common to both collections. On the other hand there is no resemblance between these Kolarian tales, and the Bengal stories published by Rev. Lal Behari De.
+645+. Other such deities are reported in South Africa, as the Qamata of the Xosa, Morimo of the Bakuana, and farther north Molungu. On the West Coast also, in Ashanti, Dahomi, and Yoruba, a number of deities exist which were in all probability originally local. Such appears to be the character of certain gods of the non-Aryan tribes of India, as the Kolarian Sunthals and Koles.
With the progress of research it became apparent that the Mon-Khmer group of Indo-China thus constituted, to which the Khasis belong, was in some way connected with the large linguistic family in the Indian Peninsula once called Kolarian, but now more generally known as Munda, who inhabit the hilly region of Chutia Nagpur and parts of the Satpura range in the Central Provinces.
Such influence is possibly to be recognized also in the systems of the Dravidian and Kolarian tribes, though in them there seems to be a native non-Aryan element. The Khonds have gods of rain, fruit, hunting, and boundaries.
The Kolhan forms the western half of the district of Singhbhum in Chota Nagpur. The Hos or Larka Hos who form the bulk of the inhabitants are a branch of the Mundas of the Chota Nagpur Plateau. They are one of those Kolarian tribes of which the Santals are perhaps the best known.
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