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Their word for day is the same as for sun, a-qu'. They indicate the time of day by pointing to the sky, indicating the position the sun occupied when a particular event occurred. There are two seasons in a year. One is Cha-kon', having five moons, and the other is Ka-sip', having eight moons. The seasons do not mark the wet and dry periods, as might be expected in a country having such periods.

Cha-kon' is the season of rice or "palay" growth and harvest, and Ka-sip' is the remainder of the year. These two seasons, and the recognition that there are thirteen moons in one year, and that day follows night, are the only natural divisions of time in the Igorot calendar. He has made an artificial calendar differing somewhat in all pueblos in name and number and length of periods.

It began about December 20, 1902, and ended February 10, 1903. Sa'-ma is the last period of the season Ka-sip', and the last of the year. The Igorot often says that a certain thing occurred in La'-tub, or will occur in Ba-li'-ling, so these periods of the calendar are held in mind as the civilized man thinks of events in time as occurring in some particular month.

It is that of "no more palay harvest," and lasts for about ten or fifteen days, ending probably about July 15. This is the last period of the season Cha-kon'. The fifth period is Ba-li'-ling. It is the first period of the season Ka-sip'. It takes its name from the general planting of camotes, and is the only one of the calendar periods not named from the rice industry.