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Updated: June 9, 2025


I made answer, "Yes, lady, but not without thee, come what may: be on the watch for me on the next Juma, and be not alarmed when thou seest us; for most surely we shall go to the land of the Christians."

I took this to be the result of the warlike demonstration mentioned above; but one of Mohamad Bogharib's people, named Bin Juma, had gone to a village on the north of this and seized two women and two girls, in lieu of four slaves who had run away. The headman, resenting this, shot an arrow into one of Bin Junta's party, and Bin Juma shot a woman with his gun.

I made answer, "Yes, lady, but not without thee, come what may: be on the watch for me on the next Juma, and be not alarmed when thou seest us; for most surely we shall go to the land of the Christians."

I renewed my promise to be her husband; and thus the next day that the bano chanced to be empty she at different times gave us by means of the reed and cloth two thousand gold crowns and a paper in which she said that the next Juma, that is to say Friday, she was going to her father's garden, but that before she went she would give us more money; and if it were not enough we were to let her know, as she would give us as much as we asked, for her father had so much he would not miss it, and besides she kept all the keys.

As he did not know of our intention to visit him, we came upon several gangs of stout young men slaves, each secured by the neck to one common chain, waiting for exportation, and several more in slave-sticks. These were all civilly removed before our interview was over, because Juma knew that we did not relish the sight.

I am of opinion, however, that he was fully aware of both matters, and Mpamari's caracoling showed that he knew it all, though now he denies it. Bin Juma is a long, thin, lanky Suaheli, six feet two high, with a hooked nose and large lips: I told Mohamad that if he were to go with us to Manyuema, the whole party would be cut off.

By times next morning we woke too soon the villagers, who enjoy long talks by night and deep slumbers in early day. They appear much inclined to slumber again. But both Apó of Asánta and Juma of Nánwá were exceedingly anxious to know when mining-works would begin, and, that failing, to secure as much 'dash' as possible.

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