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I should like to know what Gulgul, as we Persians call the nightingale, has to talk about to her mate in the rose-bush. May you betray her secret?" "I will whisper it softly. "And what does that mean, 'Ito, ito?" "I accept it." "And Itys?" "Oh, that must be explained, to be rightly understood.
Itys is a circle; and a circle, I was always taught, is the symbol of eternity, having neither beginning nor end; so the nightingale sings, 'I accept it for eternity." "And if I say to you, 'I love thee?" "Then I shall answer gladly, like the sweet nightingale, 'I accept it for to-day, to-morrow, for all eternity!"
I should like to know what Gulgul, as we Persians call the nightingale, has to talk about to her mate in the rose-bush. May you betray her secret?" "I will whisper it softly. "And what does that mean, 'Ito, ito?" "I accept it." "And Itys?" "Oh, that must be explained, to be rightly understood.
What better philosophical status has "vitality" than "aquosity"? And why should "vitality" hope for a better fate than the other "itys" which have disappeared since Martinus Scriblerus accounted for the operation of the meat-jack by its inherent "meat-roasting quality," and scorned the "materialism" of those who explained the turning of the spit by a certain mechanism worked by the draught of the chimney?
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