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Updated: June 14, 2025
When the infima species, or proximate Kind, to which an individual belongs, has been ascertained, the properties common to that Kind include necessarily the whole of the common properties of every other real Kind to which the individual can be referrible. Let the individual, for example, be Socrates, and the proximate Kind, man.
A pamphlet which was at the time disseminated amongst the people openly called him the heir of Holland; and his engraved portrait, which was publicly exhibited, bore the boastful inscription: Sum Brederodus ego, Batavae non infima gentis Gloria, virtutem non unica pagina claudit.
There are, no doubt, many properties which vary from individual to individual of the same Kind, even the same infima species, or lowest Kind. Some flowers may be either white or red, without differing in any other respect. But these properties are not ultimate; they depend on causes.
But, as a kind is such from innumerable qualities not flowing from a common source, logicians selected the qualities which make the thing be what it is called, and termed these the essence, not merely of the species, but, in the case of the infima species, of the individual also.
When the infima species, or proximate Kind, to which an individual belongs, has been ascertained, the properties common to that Kind include necessarily the whole of the common properties of every other real Kind to which the individual can be referrible. Let the individual, for example, be Socrates, and the proximate Kind, man.
24 Persuasio ad non credentes terrarum diuersitates per orbem terrae. 25 De Armenia, et Persia. 26 De Ethiopia et diamantibus, ac de infima et media India. 27 De foresto piperis. 28 De Ecclesia beati Thomae Apostoli. 29 De quibusdam meridionalibus insulis, et farina et melle. 30 De Regno Cynocephalorum, et alijs Insulis. 31 De multis alijs insulis Meridionalibus. 32 De bona regione Mangi.
A pamphlet which was at the time disseminated amongst the people openly called him the heir of Holland; and his engraved portrait, which was publicly exhibited, bore the boastful inscription: Sum Brederodus ego, Batavae non infima gentis Gloria, virtutem non unica pagina claudit.
"The holy Mother, Teresa of Jesus, had these imaginary visions for many years, seeing our Lord continually present before her in great beauty, risen from the dead, with His wounds and the crown of thorns. Anton. a Sp. Sancto, Direct. Mystic. tr. iii. disp. 5, section I, n. 315: "Visio corporea est infima, visio imaginaria est media, visio intellectualis est suprema."
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