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But at Fuzby, from the dominant faction of Hugginson, and the small vulgar-minded sets who always tried to brow-beat those who were poor, particularly if their birth and breeding were gentle, she found nothing but insulting coldness, or still more insulting patronage.

Mr Hugginson seized his long-looked-for opportunity: he went round the parish, and got a large number of his creatures among the congregation to affirm by their signatures that Mr Kenrick had behaved dishonestly. This memorial he sent to the bishop, and disseminated among all the clergy with malicious assiduity. At the next clerical meeting Mr Kenrick found himself most coldly received.

"O zurr, the zervus haint begun afore Muster Hugginson has come in this ten year." "Then the sooner Mr Hugginson is made to understand that the hours of service are not to be altered at his convenience the better. Let the bell cease immediately."

A very few Sundays after Mr Kenrick's arrival the bell was still ringing eight minutes after the time for morning service, and sending to desire the sexton to leave off, he received the message that "Mr Hugginson hadn't come yet." "I will not have the congregation kept waiting for Mr Hugginson or any one else," said the curate.

Next morning Mr Kenrick turned the sexton out of his place, and received a most wrathful visit from Mr Hugginson, who, after pouring on him a torrent of the most disgusting abuse, got scarlet in the forehead, shook his stick in Mr Kenrick's face, flung his poverty in his teeth, and left the cottage, vowing eternal vengeance. With him went all the Fuzby population.

But the sexton, a dogged, bovine, bullet-headed labourer, took no notice whatever of this injunction, and although Mr Kenrick went into the reading-desk, continued lustily to ring the bell until the whole Hugginson family, furious that their dignity should thus be insulted, sailed into church at the beginning of the psalms.