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He has not Snorre's appreciation of the humorous side of the mythology. He is ironic and scornful, but without the kindly, naive fun of the Icelander. Cf. "Hyndla-Lay", where it is said of Woden: "Let us pray the Father of Hosts to be gracious to us! He granteth and giveth gold to his servants, He gave Heremod a helm and mail-coat, And Sigmund a sword to take.
Love of mine will I assure thee, as, awhile ago, I promised; thou shalt prove a stay in future, in far-off years, to folk of thine, to the heroes a help. Was not Heremod thus to offspring of Ecgwela, Honor-Scyldings, nor grew for their grace, but for grisly slaughter, for doom of death to the Danishmen. He slew, wrath-swollen, his shoulder-comrades, companions at board!
He had of all heroes the highest renown among races of men, this refuge-of-warriors, for deeds of daring that decked his name since the hand and heart of Heremod grew slack in battle. He, swiftly banished to mingle with monsters at mercy of foes, to death was betrayed; for torrents of sorrow had lamed him too long; a load of care to earls and athelings all he proved.
The ethical question as to whether a man should slay his guest or forego his just vengeance was often a "probleme du jour" in the archaic times to which these traditions witness. Ingeld prefers his vengeance, but Thuriswend, in the Lay cited by Paul the Deacon, chooses to protect his guest. Heremod slew his messmates in his wrath, and went forth alone into exile.
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