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Updated: May 21, 2025
Under Rabbi Zalman the townlets of Lozno and Ladi served as "capitals"; under his successors, they were Ladi and Lubavichi. The three localities are all situated on the border-line of the governments of Vitebsk and Moghilev, in which the Hasidim of the Habad persuasion formed either a majority, as was the case in the former government, or a substantial minority, as was the case in the latter.
Repulsed by the Mitnaggedim, he sought help with the Hasidim. He was equally ill- fitted for their life. Their uncouth mystical exaltation, the absurdity of their superstitions, and their hypocrisy drove him to exasperation. He cast himself into the whirl of life, became assistant to a cantor at a synagogue, and then teacher of Hebrew and Talmud.
During these pilgrimages they were often the target of the local Hasidim who reviled and often maltreated them. The "Bratzlavers" were the Cinderella among the Hasidim, lacking the powerful patronage of a living Tzaddik. Their heavenly patron, Rabbi Nahman, could not hold his own against his living rivals, the earthly Tzaddiks all too earthly perhaps, in spite of their saintliness. See Vol.
Joseph, the orphan, whose father, persecuted by the Hasidim, disappeared, and whose mother died in abject misery, is received into the house of his uncle, the same brother of his father who had caused the father's ruin. Abused by a wicked aunt and driven by an irresistible hankering after a vagabond life, he runs away from his foster home.
Rabbi Shneor Zalman, the eminent leader of the Lithuanian Hasidim, hearing of the invasion of the French army, spent many days in prayer and fasting for the success of the Russians, and fled on the Sabbath day, not to be contaminated by contact with the "godless French."
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