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Finally a short time after, men haue so far disordered themselues, and broken the bondes and limits of honesty, that men & women haue daunsed togeather, or as wee would say, in mingle mangle, and namely and specially in feastes and banquets, in so much that we see, that this wicked and ungodlye custome, hath stretched forth it selfe euen unto us, and hath yet, or already the sway at this daye, more then euer it had.

Gosson writes: The right use of auncient poetrie was to have the notable exploytes of worthy captaines, the holesome councels of good fathers and vertuous lives of predecessors set down in numbers, and sung to the instrument at solemne feastes, that the sound of the one might draw the hearers from kissing the cup too often, and the sense of the other put them in minde of things past, and chaulke out the way to do the like.

Aliatte kyng of the Lidians, used in the warre the violone, and the Flutes: but Alexander Magnus, and the Romaines, used hornes, and Trumpettes, as thei, that thought by vertue of soche instrumentes, to bee able to incourage more the myndes of Souldiours, and make theim to faight the more lustely: but as we have in armyng the armie, taken of the Greke maner, and of the Romaine, so in distrihutyng the soundes, we will keepe the customes of the one, and of the other nacion: therefore, nere the generall capitain, I would make the Trompettes to stand, as a sounde not onely apt to inflame the armie, but apte to bee heard in all the whole tumoult more, then any other sounde: all the other soundes, whiche should bee aboute the Conestables, and the heddes of maine battailes I would, that thei should bee smalle Drummes, and Flutes, sounded not as thei sounde theim now but as thei use to sounde theim at feastes.

Vpon regarde of chaunge in their luste, thei mary echeone many wiues, and yet punishe thei none offence so greuously as adultery. For the auoyding whereof thei doe not onely forbidde their women by generall restrainte from all feastes, and banckettinges of men: but also from the sighte of them.

The like is done in the head Cities of all the other shires in the pallaces of the Ponchiassini, wherein these aforesaid tables doe stand with the kings name written in them, although no reuerence be done thereunto but in solemn feastes. In the suburbs be many wealthy marchants of all sorts.

The maydens of the Anses, at the yerely feastes of Minerua, in the honoure of the goddesse their country woman: deuiding them selues into two companies, vse to giue battaile, one parte to another with staues, and with stones: sayeng that thei obserue the maner of their country in the honour of her that we calle Minerua.

With the whiche aftre he hath rauisshed him selfe in the vestrie, vppon solempne feastes, when he entendeth to do masse: he commeth forth to the aultare, hauing on the right side a prieste, on the lefte side a Deacon, a Subdeacon going before him with a booke faste shutte, two candle bearers, and an encensour with the censoure in his hande smoking.

Whereby the holy fathers would vs to beleue, that there was not onely purchased cleane forgiuenesse of all smaller offences, or venialle sinnes: but also either presente recouerie, or a riper and gentler deathe. All the feastes and holydaies, throughout the yere, which the churche hath commaunded to be obserued and kept: beginne at the Aduente, or approache of Christe our Lorde.

For if it be, yet after feastes and banquets, men commonly set, or geue themselues to daunse, and after that men be full of wyne and good meates, they bee then prouoked & pricked forwarde, by the prickes of the flesh, to what end serue such manner of gestures, if not, to make manifest & set out their intemperency.