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The theologians have given the name CONCUPISCENCE or CONCUPISCIBLE APPETITE to the passionate greed for sensual things, the effect, according to them, of original sin.

Will it be necessary further, in order to justify the CONCUPISCIBLE APPETITE, to fall back on the IRASCIBLE APPETITE? Take care: in drawing back in order to justify the human being in the series of his lusts, instead of saving his morality, you abandon it. For my part, I prefer the guilty man to the wild-beast man.

The concupiscible has likewise its particular seat in the lower part of the trunk, the abdomen, separated by the diaphragm from that of the irascible, since it is destined, being separate from both, to be governed and held in order both by the spirit and the Reason.

Let love therefore be what it will, my uncle Toby fell into it. And possibly, gentle reader, with such a temptation so wouldst thou: For never did thy eyes behold, or thy concupiscence covet any thing in this world, more concupiscible than widow Wadman. To conceive this right, call for pen and ink here's paper ready to your hand.

The strongest that were found in him, both of the irascible and concupiscible, were under the control of his reason. Of admiration, which is one of them, being the only product either of ignorance or uncommon knowledge, he had more and less than other men, upon the same account of his knowing more than others; so that though he met with many rarities, he admired them not so much as others do.

By a more accurate and strict account the soul is branched into three parts; they divide the unreasonable part into the concupiscible and the irascible.

I trouble myself little, for the present, as to the nature of the original sin; I simply observe that the concupiscible appetite of the theologians is no other than that NEED OF LUXURY pointed out by the Academy of Moral Sciences as the ruling motive of our epoch.