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Updated: August 8, 2024
Should the sun fail to appear, all remain quietly in the village until the lakay can remove the taboo by his wood gathering. In Manabo the ceremony is a mixture of the two types just described, and is always held at the time of planting and when droughts occur.
This is carried home, and is placed on the outside wall as a sign that the ceremony has been held. If the sun is shining the following morning, the lakay will go outside the town to gather wood. Upon his return the people are again free to fish and hunt, but work is forbidden until evening.
He removes the covering, dips into the liquor, pours a little on the sides of the jar, and then a few drops on the ground as an offering to the spirits. A coconut shell cup is then dipped out, and is carried to the lakay or some other old man. Before he drinks, he raises the cup to the level of his face, and, beginning at his right, offers it to each person in the circle.
"How fine that Aponigawani is here; we feared that she was lost," said the old man and woman. "Ala, boys if you go home now, return soon for we are going to chew betel nut." As soon as they went Lakay Pagatipánan and his wife built balaua, and they called one woman medium to begin their balaua.
Not long after Ibago wa Agimlang started to go and he lost his way, and he went through the mountain rice clearing of Kabangoweyan, who was the Lakay and he walked through many lawed vines which were wide spreading and when anyone cut off a leaf they smiled.
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