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No, the old fairy tales knew better; and witchcraft's witchcraft to the end of the chapter. Honestly, and just of course on that one theory, Lawford, I can't help thinking that Sabathier's raid only just so far succeeded as to leave his impression in the wax. It doesn't, of course, follow that it will necessarily end there. It might it may be even now just gradually fading away.
"It was simply the natural result of Puritanical teaching acting on the mind, predisposing men to see Satanic influence in life, and consequently eliciting the phenomena of witchcraft." Witchcraft's reign in many lands and among many peoples is also attested in its remarkable nomenclature.
It stands among the early instances of the infliction of the death penalty in Connecticut; the victim was presumably a woman of good repute, and not a common scold, an outcast, or a harridan; it is singularly illustrative of witchcraft's activities and their grasp on the lives of the best men and women, of the beliefs that ruled the community, and of the crude and revolting practices resorted to in the punishments of the condemned, and especially since in its later developments it involved in controversy and litigation two of the great characters in colonial history, Rev.
And hearken, David, but latna baith lugs hear 't, for dreid the tane come ower't again to the tither I'm doobtin the drink's gettin a sair grup o' her! ''Deed I wudna be nane surprised! returned David. 'Whatever micht want in at her door, there's naething inside to baud it oot. It canna be 'at witchcraft's clean dune awa wi'! 'Bonny, Dawvid! Ca'd ye the mistress bonny?
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