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Updated: May 27, 2025
Allowance must, of course, be made for tawdry accessories and repeated coats of shiny oleaginous paint very disagreeable where it has peeled off and almost more so where it has not. What work could stand against such treatment as the Valsesian terra-cotta figures have had to put up with?
The eighth chapel is that of the Sposalizio, is certainly not by Aureggio, and I should say was mainly by the same sculptor who did the Presentation in the Temple. On going inside I found the figures had come from more than one source; some of them are constructed so absolutely on Valsesian principles, as regards technique, that it may be assumed they came from Varallo.
I have explained in my book Ex Voto, but should perhaps repeat here, that the distinguishing characteristic of the Birth of the Virgin, as rendered by Valsesian artists, is that St. Anne always has eggs immediately after the infant is born, and usually a good deal more, whereas the Madonna never has anything to eat or drink.
The eighth chapel is that of the Sposalizio, is certainly not by Aureggio, and I should say was mainly by the same sculptor who did the Presentation in the Temple. On going inside I found the figures had come from more than one source; some of them are constructed so absolutely on Valsesian principles, as regards technique, that it may be assumed they came from Varallo.
Valsesian women immediately after their confinement always have eggs beaten up with wine and sugar, and one can tell a Valsesian Birth of the Virgin from a Venetian or a Florentine by the presence of the eggs. I learned this from an eminent Valsesian professor of medicine, who told me that, though not according to received rules, the eggs never seemed to do any harm.
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