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Updated: July 1, 2025
But after I had carried back the little Delight-Maker to Kokomo, there were no signs of the four-colored arrow, which was the invitation to the Uakanyi, and young men whom Tse-tse had mimicked too often went about pretending to discover Dine wherever a rabbit ran or the leaves rustled. "Tse-tse behaved very badly.
Tyope had under his direction more than two hundred men, and they extended over a wide front. About twenty experienced warriors, mostly uakanyi, glided in advance as scouts. Behind them came at a suitable distance either single warriors or small bands. The main body came last. It was divided into several groups. Near the centre were Tyope and the shaman.
"Our nashtio yaya," Hayoue replied with an important and mysterious mien, "has much work at present." "Do you know what he is working?" naïvely asked Okoya. "He is with Those Above." The reply closed the conversation on that subject. Okoya changed the topic, asking, "Satyumishe, you are not much older than I. How comes it that you are uakanyi already?" Hayoue felt quite flattered.
"You see," explained Moke-icha to the children, "if he wanted to be made a member of the Warrior Band, it wouldn't help him any to be proved a bad scout, and a bringer of false alarms. And if he could be elected to the Uakanyi that spring, he would probably be allowed to go on the salt expedition between corn-planting and the first hoeing.
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