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Updated: May 20, 2025
Considerable changes had occurred since the time of Tiglath-Pileser I., the Assyrian boundaries having been advanced in several directions, while either this progress, or the movements of races beyond the frontier, had brought into view many new and some very important nations. The chief advance which the "Terminus" of the Assyrians had made was towards the west and the north-west.
Traces of it may be seen in the altar which Ahaz caused to be erected in Jerusalem after the pattern of the Assyrian altar at Damascus. We saw in the first lecture, in the monuments we have recovered of Panammu I and of Bar-rekub, how the life of another small Syrian state was inevitably changed and thrown into new channels by the presence of Tiglath-pileser and his armies in the West.
Tiglath-Pileser I. informs us in general terms that, besides carrying off the droves of the horses, cattle, and asses that he obtained from the subjugated countries, he "took away and drove off the herds of the wild goats and the ibexes, the wild sheep and the wild cattle;" and another monarch mentions that in one expedition he carried off from the middle Euphrates a drove of forty wild cattle, and also a flock of twenty ostriches.
Salamanu, or Solomon, was the king of Moab in the time of Tiglath-pileser III.; the name of Shalmaneser of Assyria is written Sulman-asarid, "the god Sulman is chief," in the cuneiform inscriptions; and one of the Tel el-Amarna letters was sent by Ebed-Sullim, "the servant of Sullim," who was governor of Hazor.
How Upon The Death Of Jotham, Ahaz Reigned In His Stead; Against Whom Rezin, King Of Syria And Pekah King Of Israel, Made War; And How Tiglath-Pileser, King Of Assyria Came To The Assistance Of Ahaz, And Laid Syria Waste And Removing The Damascenes Into Media Placed Other Nations In Their Room.
The oldest of the three was Hosea, the son of the prophet and prince Beeri, the Beeri who later was carried away captive by Tiglath-pileser, the king of Assyria. Of Beeri's prophecies we have but two verses, preserved for us by Isaiah. The peculiar marriage contracted by Hosea at the command of God Himself was not without a good reason.
God was more merciful than man. He had pity on the "great city," with its "six score thousand persons that could not discern between their right hand and their left," and, sparing the penitents, left their town to stand unharmed for more than another century. The circumstances under which Tiglath-Pileser II., ascended the throne in the year B.C. 745 are unknown to us.
Tiglath-Pileser, before quitting Syria, received submission and tribute not only from Ahaz, king of Judah, but also from Mit'enna, king of Tyre; Pekah, king of Samaria; Khanun, king of Gaza; and Mitinti, king of Ascalon: from the Moabites, the Ammonites, the people of Arvad or Aradus, and the Idumaeans.
An inscription of Tiglath-Pileser I., states that this temple lasted for 621 years, when, having fallen into decay, it was taken down by Asshurdayan, his own great-grandfather. Its site remained vacant for sixty years.
The road and the country through which it passed were in the hands of the south Arabian kings. Their inscriptions have been discovered at Teima, the Tema of the Old Testament, not far inland from El-Wej, and in the days of Tiglath-pileser the kings of Saba claimed rule as far as the Euphrates.
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