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Madame Geoffrin went further; the society which had previously met at Madame de Tencin's, no sooner held their reunions in her house, than she drew together the whole literary and the fashionable world, foreign ministers, noblemen and princes who were on their travels, etc.
It would lead us too far into the history of the following period, to enumerate and characterize the members of these regular societies. It may suffice to mention, that in addition to all the guests who frequented Madame de Tencin's, all the friends of Voltaire's school, and at first also Rousseau, made a part of the society at the house of Madame Geoffrin.
La Ménagerie de Mme. de Tencin was one of the earliest of the eighteenth-century salons, although, in the strict sense of the word, Mme. de Tencin's salon was of a political rather than a literary nature. Successively nun, mistress, mother, she was one of the shrewdest women of the century.
Madame de Tencin's influence upon the new literature of the opposition party, or rather upon the spirit of the age, may be best judged of from the fact, that she largely contributed to the first preparation and favorable reception of Montesquieu's "Spirit of Laws." It is certain, at least, that she bought a large number of copies and distributed them amongst her friends.
He pointed out to him at Madame Geoffrin's, Madame de Tencin's, Madame du Detfand's, and Madame Trudaine's, the difference between the society at the house of a rich farmer general or at the house of one connected with the court, and with people in place and political power and the society of mixed rank and literature.
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