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There is a spice of flattery in this, for we must agree with Madame de Motteville and M. Cousin that the wit of the dazzling rival of Madame de Longueville was far from being as delicate and attractive as was her handsome person, though we cannot at the same time look upon Tallemant's phrase as a calumny.

"It required much skill," said Voltaire, "and a great deal of love on her part, to induce her to accept presents." Tallemant, indeed, says that she sometimes took money from her lovers, but this statement probably involves nothing beyond what is contained in Voltaire's remark, and, in any case, Tallemant's gossip, though usually well-informed, was not always reliable.

The Countess? what an accomplished liar that woman is! She seems to have stepped out of Tallemant's Gallery. Concerning the Countess, I suppose you had better apply to Melville. 'Where the deuce did this young Harrington get his breeding from? 'He comes of a notable sire. 'Yes, but there's no sign of the snob in him. 'And I exonerate him from the charge of "adventuring" after Rose.

The Duchess was, nevertheless, a very attractive creature when she desired to be so, and such we must conceive her to have been if we would take account of the admiration she excited, and not exactly like the person which Cousin represents her when, at the age of nearly forty, she had become "a Colossus" to use Tallemant's phrase.

The Countess? what an accomplished liar that woman is! She seems to have stepped out of Tallemant's Gallery. Concerning the Countess, I suppose you had better apply to Melville. 'Where the deuce did this young Harrington get his breeding from? 'He comes of a notable sire. 'Yes, but there's no sign of the snob in him. 'And I exonerate him from the charge of "adventuring" after Rose.

Such unjust judgment would most probably be formed by accepting anecdotes, like those contained in Tallemant's scandalous chronicle or Bussy Rabutin's "Letters," as historic truths; or by placing implicit faith in every statement made by De Retz or La Rochefoucauld, given as both were to exaggeration and over-colouring, and whose object, moreover, was not so much to tell the truth as always to exalt themselves, sometimes by its suppression, at others by downright falsification.