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Updated: June 23, 2025
S. Thom., Suppl., q. 75, art. 1. We are not angels, but men. An angel is a superior being, and of a different order from us. He is a spirit, and complete as such without a body. But the human soul, although a spirit too, is not perfect without a body; for, as such, she is only a part of the being called man. Besides, it is not the soul alone that is to enjoy the happiness of heaven; it is man.
See also Sir A. Evans's striking address on 'The Minoan and Mycenaean Element in Hellenic Life', J. H. S. xxxii. 277-97. Sam Wide in Gercke and Norden's Handbuch, ii. 217-19. Cf. Iph. Aul. 394, 1189; Herc. 655; also the ideas in Suppl. 203, Eur. Fr. 52, 9, where Ξύνεσις is implanted in man by a special grace of God.
[Footnote 1: A correspondent of Buffon, M. MARCELLUS BLES, Seigneur de Moergestal, who resided eleven years in Ceylon in the time of the Dutch, says in one of his communications, that in herds of forty or fifty, enclosed in a single corral, there were frequently very young calves; and that "on ne pouvoit pas reconnaître quelles étoient les mères de chacun de ces petits éléphans, car tous ces jeunes animaux paroissent faire manse commune; ils têtent indistinctement celles des femelles de toute la troupe qui ont du lait, soit qu'elles aient elles-mêmes un petit en propre, soit qu'elles n'en aient point." BUFFON, Suppl.
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