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Updated: May 19, 2025
I maintain it belongs to him who knows how to take it, or who does not let it be taken from him or let himself be deprived of it; if he appropriates it, not merely the earth but also the right to it belongs to him. This is the egotistical right, that is, it is right for me, and therefore it is right." How far Stirner is separated from Proudhon is shown most clearly in the question of property.
As far as political parties are mentioned in it, they do appear as such, but merely as corollaries of certain tendencies of philosophic thought. Stirner keeps himself even anxiously apart from politics, and a certain dislike to them is unmistakable in him.
How can this be changed? "Only by my recognising no duty, neither letting myself bind nor be bound. If I have no duty then I also know no law." Wrong goes side by side with right, crime with legality. The unfettered Ego of Stirner is the never-ceasing criminal in the State; for only he who denies his "self," and who practises self-denial is acceptable to the State.
Marr forms the link between the pure theory of Anarchism and active Anarchist agitation, between the older generation who laid down the principles and the modern Anarchists. The acute reaction following upon the years 1848 and '49 extinguished the scanty growth that had sprung from the seed sown by Proudhon and Stirner.
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