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Updated: May 24, 2025


To those who cannot walk he stretches forth his strong shakujo; And he pets the little ones, caresses them, takes them to his loving bosom So graciously he takes pity on the infants. Namu Amida Butsu! A long, straggling country village, between low wooded hills, with a canal passing through it.

Then we advance, picking our way very, very carefully between the stone- towers, toward the mouth of the inner grotto, and reach the statue of Jizo before it. A seated Jizo carven in granite, holding in one hand the mystic jewel by virtue of which all wishes may be fulfilled; in the other his shakujo, or pilgrim's staff.

There is a tradition that the shakujo was first invented as a means of giving warning to insects or other little creatures in the path of the Buddhist pilgrim, so that they might not be trodden upon unawares. 6 I may make mention here of another matter, in no way relating to the Setsubun.

Jizo comes, all light and sweetness, with a glory moving behind him like a great full moon; and he holds out his shakujo, his strong and holy staff, and the little ghosts catch it and cling to it, and are drawn into the circle of his protection. And other infants have caught his great sleeves, and one has been lifted to the bosom of the god.

But her eyes are weird. In her right hand she bears a lotus-blossom; with her left she supports in a fold of her robe, against her half-veiled breast, a naked baby. At the foot of her shrine stands Jizo-Sama, leaning upon his shakujo. But the altar and its images do not form the startling feature of the temple-interior. What impresses the visitor in a totally novel way are the votive offerings.

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