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Updated: May 12, 2025
He is judged and condemned. He is sent to the island of Sakhaline. There, he languishes, suffers, and despairs. But, little by little, his mind grows peaceful, and he has consoling visions. In prison he is surrounded by pariahs and criminals, and the sight of all this human suffering turns him again towards God, towards the religion of Love, the religion of pity for mankind.
"The convict," he says, in his book on the prison of Sakhaline, of which he made a profound study during his stay on the island, "the prisoner, completely corrupted and unjust as he himself is, loves justice more than any one else does, and if he does not find it in his superiors, he becomes angry, and grows baser and more distrustful from year to year."
It is in the following manner that one of his characters expresses his ideas on the subject of this moral crisis: "I was then not more than twenty-six years of age; nevertheless I was conscious not only that life was senseless, but that it was without any visible goal; that all was illusion and dupery; that, in its consequences and even in its very essence, the life of the exiled on the island of Sakhaline was very much the same as the life that was led at Nice; that the difference between the brain of Kant and the brain of a fly was very small; finally, that no one in this world was either right or wrong."
First, we are in a peaceful little town of the southwest, then in the thick woods of Poliyessye, in the snow-covered and frozen Siberian forests, or in the valleys of Sakhaline, inhabited by half-breed Russians and escaped convicts, not to mention the innumerable sectarians who fill the Siberian prisons. And Korolenko never repeats. Not even a detail occurs more than once.
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