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Updated: May 24, 2025


Nor, on this view of the soul being non-divided from Brahman in so far as being its mode, is there any difficulty on account of what is said about the soul under Su. IV, 4, 8; or on account of the doctrines conveyed in II, 1, 22; III, 4, 8. Here terminates the adhikarana of 'non-division, on account of its being seen.

Then the gross revenue was 1,186,000 and now it has reached 15,960,000 pounds. When I say now, I refer to 1913, the year prior to the war, as since then, owing to Government control, non-division of through traffic and curtailment of accounts, the actual receipts earned by individual companies are not published, and, indeed, are not known.

Non-division, at that time, is possible in so far as there is no distinction of names and forms. It follows from all this that Brahman's causality is not contrary to reason.

As in the states of deep sleep and a pralaya, there is, owing to union with the highest Self, a cessation of all experience of pain and pleasure; so it is in the case under question also. Here terminates the adhikarana of 'union with the Highest. Non-division, according to statement.

For Scriptural and Smriti texts alike declare that the released soul stands to the highest Self in the relation of fellowship, equality, equality of attributes, and all this implies consciousness of separation. Up. Up. Gi. Against this view the Sutra declares itself 'in non-division. The released soul is conscious of itself as non-divided from the highest Brahman.

On this view of 'manifestation' there remains no difficulty. Here terminates the adhikarana of 'on approaching manifestation. In non-division; because that is seen. The former view is the right one.

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