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Fujiwara Momokawa warmly espoused his cause, but for unrecorded reason Kibi no Makibi offered opposition. Makibi being then minister of the Right and Momokawa only a councillor, the former's views must have prevailed had not Momokawa enlisted the aid of his brother, Yoshitsugu, and of his cousin, Fujiwara Nagate, minister of the Left.

It is recorded that the sympathy of the people was with the exiles. These things happened in the year 843. The Fujiwara sought a precedent in the action of their renowned ancestor, Momokawa, who, in 772, contrived the degradation and death of the Crown Prince Osabe on a charge of sorcery But Momokawa acted from motives of pure patriotism, whereas Yoshifusa worked in the Fujiwara interests only.

As illustrating the religious faith of the age, it is noteworthy that Momokawa, by way of promoting Prince Yamabe's interests, caused a statue to be made in his likeness, and, enshrining it in the temple Bonshaku-ji, ordered the priests to offer supplications in its behalf. That kind of belief in the maleficent as well as in the beneficent powers of the dead became very prevalent in later times.

Momokawa died before the accession of Kwammu, but to him was largely due the great influence subsequently wielded by the Fujiwara at Court. It is on record that Kwammu, speaking in after years to Momokawa's son, Otsugu, recalled his father's memory with tears, and said that but for Momokawa he would never have reigned over the empire.

This monarch, as already shown, was specially selected by his father, Konin, at the instance of Fujiwara Momokawa, who observed in the young prince qualities essential to a ruler of men. Whether Kwammu's career as Emperor reached the full standard of his promise as prince, historians are not agreed. Konin receives a larger meed of praise.

The same criticism, however, seems to apply with not less justice to his immediate predecessors in the post of ministers of the Right, Tachibana no Moroe and Fujiwara no Toyonari; to the minister of the Left, Fujiwara no Nagate; to the second councillor, Fujiwara no Matate, and to the privy councillors, Fujiwara no Yoshitsugu, Fujiwara no Momokawa, and Fujiwara no Uwona.

Much space has been given to this strange tale by certain annalists, but its only apparent basis of fact would seem to be that Momokawa, wishing to secure the succession to Prince Yamabe afterwards Emperor Kwammu compassed the deaths of the Empress Inokami and her son, Osabe, the heir apparent.