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Here let it suffice to say that it was not until nine months after the deed that the name of Cesare Borgia was first associated with it; that public opinion had in the mean time assigned the guilt to a half-dozen others in succession; that no motive for the crime is discoverable in the case of Cesare; that the motives advanced will not bear examination, and that they bear on the face of them the stamp of having been put forward hastily to support an accusation unscrupulously political in purpose; that the first men accused by the popular voice were the Cardinal Vice-Chancellor Ascanio Sforza and his nephew Giovanni Sforza, Tyrant of Pesaro; and, finally, that in Matarazzo's "Chronicles of Perugia" there is a fairly detailed account of how the murder was perpetrated by the latter.
They illustrate Matarazzo's Perugian chronicle better than any other Renaissance pictures; for in frescoes like those of Pinturicchio at Siena the same qualities are softened to suit the painter's predetermined harmony, whereas Signorelli rejoices in their pure untempered character . These, then, form a second stage.
Setting aside the monstrous idea that the young woman was guilty at one and the same time of threefold incest, Matarazzo's account contains an anachronism: Sforza left Rome two months before the murder of Gandia. An authentic despatch of the Ferrarese ambassador in Milan, dated June 23, 1497, makes it clear that Lucretia's worthless consort was the one who started these rumors about her.
1 The frequency with which the German historian cites Matarazzo as an authority is oddly inconsistent, considering that when he finds Matarazzo's story of the murder of the Duke of Gandia upsetting the theory which Gregorovius himself prefers, by fastening the guilt upon Giovanni Sforza, he devotes some space to showing with perfect justice that Matarazzo is no authority at all.
Indeed Gregorovius cites the pamphlet as one of the authorities to support Burchard, and to show that what Burchard wrote must have been true; the other authority he cites is Matarazzo, disregarding not only the remarkable discrepancy between Matarazzo's relation and that of Burchard, but the circumstance that the matter of that pamphlet became current throughout Italy, and that it was thus and only thus that Matarazzo came to hear of the scandal.
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