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Updated: June 26, 2025


Such people are called "ideal" masochists, if they seek pleasure not in the bodily pain which may be inflicted upon them, but in humiliation and in chastisement of the soul. It is obvious that such persons can have counter wish-dreams and disagreeable dreams, which, however, for them are nothing but wish-fulfillment, affording satisfaction for their masochistic inclinations. Here is such a dream.

His brother has sold the enterprise whose management the young man reserved for his own future. He awakens from the last-mentioned dream with the most unpleasant feelings, and yet it is a masochistic wish-dream, which might be translated: It would serve me quite right if my brother were to make that sale against my interest, as a punishment for all the torments which he has suffered at my hands.

Coming on top of the stories that have been going around all afternoon, and Slade Gardner's speech, this morning, they think that'll be enough to defeat you." "Well, don't you?" Pelton gloomed. "My own kids, Literates!" He seemed to have reached a point at which he was actually getting a masochistic pleasure out of turning the dagger in his wounds. "Who'd trust me, after this?"

The other motive for counter wish-dreams is so clear that there is danger of overlooking it, as for some time happened in my own case. In the sexual make-up of many people there is a masochistic component, which has arisen through the conversion of the aggressive, sadistic component into its opposite.

Rousseau, whose emotional life was profoundly affected by the castigations which as a child he received from Mlle Lambercier, has in his Confessions told us how, when a youth, he would sometimes expose himself in this way in the presence of young women. Such masochistic exhibitionism seems, however, to be rare.

It would be interesting to trace the masochistic tendency as it occurs throughout literature, but no more can be done than just to allude to a few instances. The theme recurs continually in the Confessions of Jean Jacques Rousseau; it explains the character of the chevalier in Prévost's Manon l'Escault.

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