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In Belgium about this period there was also a great increase of Proudhonish Anarchism, which, later on, as in Switzerland, Italy, and Spain, attached itself to Bakunin, and at the congress at The Hague formed the centre of the opposition to the Marxists. The rapid growth of Social Democracy in Belgium during the second half of the seventies almost extinguished Anarchism there.
The attitude of the Social Democratic party toward the peasant Socialists and their program was characterized by that same certainty that small agricultural holdings were to pass away, and by the same contemptuous attitude toward the peasant life and peasant aspirations that we find in the writings of Marx, Engels, Liebknecht, and many other Marxists.
Add to this program military discipline for the masses, barracks for homes, and a ruling bureaucracy, and you have complete the terrifying picture that is held up to the workers of every country, even to-day, as the nefarious, world-destroying design of the socialists. It is, therefore, altogether proper to inquire if these were in reality the aims of the Marxists.
Instead of a great victory, therefore, the Marxists left the congress of Basel utterly dejected, and Eccarius is reported to have said, "Marx will be terribly annoyed." That Marx was annoyed is to put it with extraordinary moderation, and from that moment the fight on Bakouninism, anarchism, and terrorism developed to a white heat.
The Marxists wandered for years in this void, striving, with fanatical superstition, to suppress the Revisionists who, facing the fact that the Social-Democratic party was lost, were trying to find the path by the light of contemporary history instead of vainly consulting the oracle in the pages of Das Kapital.
Opposed to them we find the Marxists, led in these latter years by Guesde and Jaurès. And while direct action has always been vigorously supported in France both by the intellectuals and by the masses, it is the policy of Guesde and Jaurès which has made headway.
Veressayev, like all of his heroes and heroines, wants to help the people, and for this reason he gets in touch with the revolutionists who consecrate their work to political and social regeneration, under the various titles, "narodnikis," Marxists, Socialists, idealists and so on.... Which of these does he prefer? We do not know.
"The revolutionary Marxists," says the French Socialist, Rappaport, "test the gifts of capitalistic reform through its motives. And they discover that these motives are not crystal clear. The reformistic patchwork is meant to prop up and make firmer the rotten capitalistic building. They test capitalistic reforms, moreover, by the means which are necessary for their accomplishment.
Yet there was a section of the Marxists engaged in a constant agitation against the Duma, preaching the doctrine of the class struggle, but blind to the actual fact that the dominant issue was in the conflict between the democracy of the Duma and the autocracy of Czarism. The class consciousness of the old régime was much clearer and more intelligent.
To this last party the enormous mass of half-starved peasants joined itself. The peasants, according to the Marxian doctrine, cannot understand socialism until they have become proletariats themselves, instead of becoming miserable landed proprietors. And this "proletariazation" of about 100,000,000 peasants, the fervent Marxists consider a fatal and desirable event in the near future.
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