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Cujus merito quis nos sacerdotes appellat: justitiam namque colimus, et boni et aequi notitiam profitemur, aequum ab iniquo separantes, licitum ab illicito discernentes,... veram, nisi fallor, philosophiam, non simulatam affectantes.... Juris praecepta sunt haec: honeste vivere, alterum non laedere, suum cuique tribuere." cf.
"Quod petiere, premunt arcte, faciuntque dolorem Corporis, et dentes inlidunt saepe labellis . . . Et stimuli subsunt, qui instigant laedere ad ipsum, Quodcunque est, rabies unde illae germina surgunt." And so it is in everything: difficulty gives all things their estimation; the people of the march of Ancona more readily make their vows to St.
And perhaps, therefore, the best condensation of the Jewish moral law is in the maxims of the priests, 'neminem laedere' and 'suum cuique tribuere. But all this granted, it becomes only the more plain that they are inadequate in the sphere of personal morality; that while they tell the magistrate roughly when to punish, they can never direct an anxious sinner what to do.
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