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Updated: May 17, 2025
In the meantime, Goluk and the two women had been so much terrified that they would not come forward; and on the day of the baptism, Sunday, the 26th of December, 1800, the only two candidates were Krishnu and Felix Carey, the missionary's own eldest son.
I also gave her some ginger-bread, a handful of bonbons, some Krishnu wine, and some anisette. I then started out afresh, gruffly bidding her stay there, and left her sitting on the well, her hair falling down the opening, she peering after me through the bushes. But I had not half reached the ogival bazaar-portal, when looking anxiously back, I saw that she was limping after me.
This was the occasion of a happy little wedding feast, given under a tree in front of the house of the bride's father, when a hymn composed by Krishnu was sung, and native dishes served up in Eastern style, after which the entertainment concluded with prayer.
Meanwhile, the native mob, infuriated by hearing that Krishnu and Goluk had renounced their caste, rose to the number of two thousand, and dragged them to the magistrate, but found nothing to accuse them of. The magistrate released them, but they were brought back immediately after, on the plea that the person to whom Krishnu's daughter had been betrothed had a claim upon her.
However, a carpenter of Serampore named Krishnu, who had been brought into the mission-house with a dislocated arm for Mr. Thomas to set, was so struck by what he heard there that he, with his wife and daughter and his brother Goluk, were all willing to give up their caste and be baptized. There was much, however, to render the joy of this day far from being unmixed.
Moreover he broke through Indian prejudice by marrying the daughter of Krishnu, the first convert, though of a caste far inferior to his own.
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