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It seems evident enough that the older Greek names of stars are derived from a time when the ancestors of the Greeks were in the mental and imaginative condition of Iowas, Kanekas, Bushmen, Murri, and New Zealanders. All these, and all other savage peoples, believe in a kind of equality and intercommunion among all things animate and inanimate.

"Never heard of the parties. They're superstitious beggars, these Kanekas. You've heard of buying a thing 'for a song'? Well, I got my station for a whistle. They believe that spirits twitter and whistle, and you'll hardly get them to go out at night, even with a boiled potato in their hands, which they think good against ghosts, for fear of hearing the bogies.

Stocks he will admit, but not, if he can help it, stones, of the sort that negroes and Kanekas and other tribes use as fetiches. His reason is, that he does not see how the scraps of the fetichist can appeal to the feeling of the Infinite, which feeling is, in his theory, the basis of religion.

Let us look at a sub-barbaric society say that of Zululand, of New Zealand, of the Iroquois League, or at a savage society like that of the Kanekas, or of those Australian tribes about whom we have very many interesting and copious accounts. If we begin with the Australians, we observe that society is based on certain laws of marriage enforced by capital punishment.

"Let bygones be bygones, Captain Hymn-book, your Reverence," he screamed; "here's your jolly good health and song," and he put his horrible black bottle to his unchastened lips. "Here we are, Captain, two Englishmen agin a lot o' blooming Kanekas; let's clear out their whole blessed town, and steer for Sydney."