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But let them be in profession and name most farthest from the world, most alienate from it; yea, so far, that they may seem to have no occupying, no kindred, no affinity, nothing to do with it: yet in their life and deeds they shew themselves no bastards, but right begotten children of the world; as that which the world long sithens had by his dear wife Dame Hypocrisy, and since hath brought them up and multiplied to more than a good many; increased them too much, albeit they swear by all he-saints and she-saints too, that they know not their father, nor mother, neither the world, nor hypocrisy; as indeed they can semble and dissemble all things; which thing they might learn wonderful well of their parents.
For instance, he disliked the statues of the saints exceedingly. They worried him. "I can't seem to stand a man dolled-up in skirts," he confessed. "Any more than I'd be stuck on a dame with whiskers. It don't somehow look right to me. Put the he-saints in pants instead of those brown kimonas with gold crocheting and a rope sash, and I'd have more respect for 'em."
The writer of the book of Matthew should have told us who the saints were that came to life again, and went into the city, and what became of them afterwards, and who it was that saw them; for he is not hardy enough to say that he saw them himself; whether they came out naked, and all in natural buff, he-saints and she-saints, or whether they came full dressed, and where they got their dresses; whether they went to their former habitations, and reclaimed their wives, their husbands, and their property, and how they were received; whether they entered ejectments for the recovery of their possessions, or brought actions of crim. con. against the rival interlopers; whether they remained on earth, and followed their former occupation of preaching or working; or whether they died again, or went back to their graves alive, and buried themselves.
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