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The populace had already assembled, each one eager to secure a favorable place; the balconies were filled with the ladies of the court, clad in their richest attire, and bands of youthful knights, splendidly armed and decorated with their ladies' devices, were managing their superbly caparisoned steeds about the field. The king at length came forth in state, accompanied by the queen Exilona.

The people were left their private wealth and were free to come and go as they would, with the exception of some of their noblest, who were to be held as hostages. Among these was the widowed Queen Exilona. She was still young and beautiful. By paying tribute she was allowed to live unmolested, and in this way she passed to the second phase of her romantic career.

She declined to yield her Christian creed, but she became his wife and the queen of his heart, called by him Ummi-Assam, a name of endearment common in Arab households. Exilona was ambitious, and sought to induce her new husband to assume the style of a king. She made him a crown of gold and precious stones which her soft persuasion induced him to wear.

The fair widow was reduced to despair, when tidings reached her of grand tournaments to be held at Toledo, in celebration of the nuptials of Don Roderick, the last of the Gothic kings, with the Morisco princess Exilona. As a last resort, the duchess repaired to the Spanish court, to implore the gallantry of its assembled chivalry.

Queen Exilona passed a happy life as the bride of the Gothic monarch, but many were the vicissitudes which lay before her, for the Arab conquest was near at hand and its effects could not but bear heavily upon her destiny. After the defeat and death of Roderic a considerable number of noble Goths sought shelter in the city of Merida, among them the widowed queen.

The power of the caliph was yet too strong to be questioned, even in far-off Spain. What became of Exilona we do not know. Some say that she was slain with her husband; some that she survived him and died in privacy. However it be, her life was one of singular romance.

When, in the end, he begged her to become his bride her blushes and soft looks spoke consent. One thing was wanting. Roderic’s bride should be a Christian. Taught the doctrines of the new faith by learned bishops, Elyata’s consent to the change of faith was easily won, and the princess was baptized as a Christian maiden under the new name of Exilona.