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Updated: May 6, 2025


Yet those very monks who, as we are told by Ingulf, a very ancient historian, had no idea of any moral or religious merit, except chastity and obedience, not only connived at his enormities, but loaded him with the greatest praises. History, however, has preserved some instances of his amours, from which, as from a specimen, we may form a conjecture of the rest. Osberne, p. 3. Diceto p. 457.

It begins by recounting the follies of the court, passes on to the discussion of politics and philosophy, deals with the ethical systems of the ancients, and hints at a new system of his own, and is everywhere enriched by wide reading and learning acquired at the schools of Chartres and Paris London could boast of the historian Ralph of Diceto, always ready with a quotation from the classics amid the court news and politics of his day.

Throughout the strife the leading clergy had sought to avoid taking sides, but as the king's attitude became more and more arbitrary, a steady undercurrent of resistance made itself felt. As early as 1166 the king's officer, Richard of Ilchester, sought counsel of Ralph of Diceto as to the duty of observing his excommunication by Thomas.

He kept, however, a watchful eye on Fitz-Osbert; and seizing a favourable opportunity, attempted to commit him to custody; but the criminal, murdering one of the public officers, escaped with his concubine to the church of St. Mary le Bow, where he defended himself by force of arms. Diceto, p. 691. It was during the crusades that the custom of using coats of arms was first introduced into Europe.

When William's profaneness therefore returned to him with his health, he was soon engaged in controversies with this austere prelate. M. Paris, p. 13. Diceto, p. 494. Spellm. M. Paris, p. 13. Sim. Flor. Wigorn. p. 649. Sim. Dunelm. p. 224.

In vain would he plead his own innocence, and even his total ignorance of the fact: he was sufficiently guilty, if the church thought proper to esteem him such; and his concurrence in Becket's martyrdom, becoming a religious opinion, would be received with all the implicit credit which belonged to the most established articles of faith. Neust. p. 447. M. Paris, p. 87. Diceto, p. 556.

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