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The second is the Egyptian Hercules, and is believed to be the son of Nilus, and to be the author of the Phrygian characters. The third, to whom they offered sacrifices, is one of the Idæi Dactyli. The fourth is the son of Jupiter and Asteria, the sister of Latona, chiefly honored by the Tyrians, who pretend that Carthago is his daughter. The fifth, called Belus, is worshipped in India.
One felt that though he should live for a thousand Olympiads endowed with the beauty of the fair son of Latona, the genius of Orpheus, the unbounded might of Assyrian kings, the treasures of the Cabeirei, the Telchines, and the Dactyli, gods of subterranean wealth, he could never change their expression to mildness.
In Egypt, Syria, Greece and India the contrast was that of the sexes, the male and female principles as displayed in the operations of nature. This was into right and left, and the general name of Dactyli, Fingers, was given them.
They say that before Mount Aventine was inhabited or enclosed within the walls of the city, two demi-gods, Picus and Faunus, frequented the Springs and thick shades of that place; which might be two satyrs, or Pans, except that they went about Italy playing the same sorts of tricks, by skill in drugs and magic, as are ascribed by the Greeks to the Dactyli of Mount Ida.
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