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Et si aliquis monachus ex aliqua causa honesta de dicto ferculo comedere noluerit vel refici non poterit non minus attamen sibi de dicto ferculo ministretur et ad portam pro pauperibus deportetur. Nec volumus quod occasione ferculi nostri predicti prandium dicti Conventus de quo antiquitus communiter eis deserviri sive ministrari solebat in aliquo pejoretur seu diminuatur.
In another year was judged the action: Utrum chimera bombinans in vacuo possit comedere secundas intentiones, and was decided in the affirmative. In consequence, everyone thought themselves far superior to Archimedes, Euclid, Cicero, Pliny, and strutted proudly about the University quarter.
"Quæstio subtilissima, utrum Chimæra in vacuo bombinans possit comedere secundas intentiones; et fuit debatuta per decem hebdomadas in Consilio Constantiensi," and "Quid consecrasset Petrus, si consecrasset eo tempore, quo corpus Christi pendebet in cruce?" are samples which will be generally familiar, but the very absurdity of these exercitations serves to prove how strenuous must have been the temper of the times which preferred to exhaust itself over such banalities as are typified by the extracts above written, rather than remain inactive.
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