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But when I came to make inquiries I found that the village in Volhynia, which Rabbi Baer had made his centre, was far nearer than the forest where the Master, remote and inaccessible, retired to meditate after his missionary wanderings; nay, that my footsteps must needs pass through this Mizricz, the political stronghold of Chassidism.

Violent dances, and other emotional and sensual stimulations, led to a state of exaltation during which the line of morality was overstepped. But there was nevertheless, as Dr. Schechter has shown, considerable spiritual worth and beauty in Chassidism. It transferred the centre of gravity from thinking to feeling; it led away from the worship of Scripture to the love of God.

Chassidism and its necessary dependence upon the Zaddik offered the masses the means of this forgetfulness of self through faith. They were the medium through which the people saw the world in a rosy light, and the consequences following upon their prevalence were seen in a marked intensification of Jewish exclusiveness.

The wretched, debased condition of the average Jew, conjoined with the traditions of the Kabbala and the excrescences of Rabbinism, created a foothold for Chassidic teaching. Chassidism replaced Talmudic ratiocination by exalted religious sentiment.

And Spinoza though he, of course, is outside the development of the Synagogue proper refused to see in the Jew any superiority save of the sociological system for ensuring his eternity. The comparatively modern Chassidism, anticipating Mazzini, teaches that every nation and language has a special channel through which it receives God's gifts.

The new order did not break down the barriers. The masses of Jews cooped up in the "Pale of Settlement" were strong only by reason of their inner unity, their firmly established patriarchal organization. The bulwark of Rabbinism and the citadel of Chassidism protected them against alien influences. They guarded their isolation jealously.