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Updated: May 2, 2025
In former times, before the first conquest of Arabia by the Turks, these Imams were all powerful in Hejaz, and on the destruction of the Bagdad Califate assumed the title of Hami el Harameyn, protector of the holy places. The Turks, however, now occupy Sana, and the office of Imam is in abeyance.
Previous to the overthrow of the Califate, A. D. 1258, their churches were scattered over the region forming modern Persia, and were numerous in Armenia, Mesopotamia, and Arabia.
The religion and institutions of Confucius and of Buddha have twice that epoch; and the religion and institutions of Moses have thirty centuries; and the Califate in some form or other is nearly coeval with the Papacy.
These, according to some, are the religious descendants of the Khawarij, a sect which separated itself from the Califate in the time of the Seyid Ali, and, after a severe persecution in Irak, took refuge at last in Oman. Whatever their present doctrines, they seem at first to have been like the Shiites, political schismatics.
But, as the Zeïdites are accustomed to conceal the fact of their heresy and to pass themselves when on pilgrimage as Sunites, I could learn little about them. They were, till ten years ago, independent under the Imams of Sana, and it is certain that they repudiate the Califate.
As a nation they had long ceased to follow the course of general European development. They had been successively the subjects of Greece, Rome, and the Califate, of the German-Roman emperors, and of the republic of Pisa. Their latest ruler was Genoa, which had now degenerated into an untrustworthy oligarchy.
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