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Updated: May 28, 2025
Three parties, distinguished by their colors, tore the khalifate asunder with their disputes, and disgraced it by their atrocities. The color of the Ommiades was white, that of the Fatimites green, that of the Abassides black; the last represented the party of Abbas, the uncle of Mohammed.
At length, in 1170, the struggle for supremacy was terminated by Saladin the Great, who killed the Caliph of Cairo with his mace, and rendered the Caliph of Bagdad undisputed chief of all Moslems; and, from that time, the Abassides, though sunk in effeminacy, and much given to sensual indulgences, continued to exercise their vague privileges and their shadowy authority.
Besides, the Shiahs maintain the hereditary transmission of the Caliphate, which would exclude the line of Othman from the succession good reason then the Turks should be Sunnites; and the dates of the two events so nearly coincide, that one could even fancy that the Shiahs actually arose in consequence of the Sultan Selim's carrying off the last of the Abassides from Egypt, and gaining the transference of the Caliphate from his captive.
This conqueror was assassinated at Jerusalem in 643; after which, the establishment of several califates in Arabia and Syria, the fall of the Ommiades, and the elevation of the Abassides involved Judea in trouble for more than two hundred years.
Abou Djafar el Mansour, one of the Abassides, in A.H. 139, enlarged the north and south sides of the mosque, and made it twice as large as it had been before, so that it now occupied a space of forty-seven pikes and a half in length. He also paved the ground adjoining the well of Zemzem with marble.
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