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The whiche waie was then profitable, but now havyng respect to the artillerie, it cannot be used: bicause the same space, whiche should remain in the middest, betwene the one armie and the other, should give tyme to thesame to shoote: The whiche is moste pernicious, as above is saied: Therefore it is requisite to laie this waie aside, and to use, as a little afore we saied, makyng all the armie to incounter, and the weakest parte to give place.
If thei were assaulted on the flancke, thei drue the carriages towardes thesame parte that was safe, and of the other, thei made hedde.
For Mathewe, the one and twentie of Septembre. And the eight and twentie of Octobre, for Simon and Iude. The last of Nouembre, for S. Andrewe. The one and twentie of Decembre, for saincte Thomas. And the vii. and twentie of thesame moneth for Ihon the Euangeliste. The daie before, for Stephin the firste Martire. And the daie aftre for the Innocentes. The tenth of August for sainct Laurence.
Concernyng the seconde demaunde, my intent is not that every space, of me marked out, bee covered with a pavilion onely, but to be used, as tourneth commodious to soch as lodge there, either with more or with lesse Tentes, so that thei go not out of the boundes of thesame.
When a capitaine perceiveth, that he hath a greater armie then his enemie, mindyng to compasse hym aboute, before he be aware let hym ordaine his fronte equall, to thesame of his adversaries, after, so sone as the faight is begun, let hym make the fronte by a little and little to retire, and the flanckes to deffende, and alwaies it shall happen, that the enemie shal find hymself, before he be aware compassed about.
ZANOBI. Have ye any rule to know the foordes? FABRICIO. Yea, we have: alwaies the river, in that parte, whiche is betwene the water, that is stilleste, and the water that runneth fastest, there is least depth and it is a place more meete to be looked on, then any other where. For that alwaies in thesame place, the river is moste shallowest.
And you ought above all thyng to have this advertismente, mindyng to make the Souldiour obstinate to faight, not to permitte, that thei maie send home any of their substaunce, or to leave it in any place, till the warre bee ended, that thei maie understande, that although fliyng save their life, yet it saveth not theim their goodes, the love whereof, is wonte no lesse then thesame, to make men obstinate in defence.
If I shall be one of the seconde faighters, the first being driven backe, and overthrowen, I shall not bee afraied, for that I shall have presuposed that I maie bee, and I shall have desire to be thesame, whiche maie give the victory to my maister, and not to bee any of the other.
FABRICIO. Seyng that it is so your pleasure, I will begin to intreate of this matter from the beginning, to the intent it maye be better understode, being able by thesame meane, more largely to declare it. The ende of him that wil make warre, is to be able to fight with every enemy in the fielde and to be able to overcum an armie. To purpose to doe this, it is convenient to ordeine an hoost.
The whiche thyng, while Rome was free, not onely in the armies, but in the citee was ordeined: and the exercises of warre, beyng accustomed in thesame, where the yong men did exercise, there grewe, that beyng chosen after to goe into warre, thei were so used in the fained exercise of warfare, that thei could easely worke in the true: but those Emperours havyng after put doune these exercises, thei wer constrained to use the waies, that I have shewed you.
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