Gai-gai CATFISH Curreequinquin BUTCHER-BIRD Gougourgahgah LAUGHING-JACKASS Deenbi DIVERS Birroo Birroo SAND BUILDERS Deegeenboyah SOLDIER-BIRD Weedah BOWER-BIRD Mooregoo Mooregoo BLACK IBIS Booloon WHITE CRANE Noodulnoodul WHISTLING DUCKS Goborrai STARS Gulghureer PINK LIZARD Goori PINE Talingerh NATIVE FUCHSIA Guiebet NATIVE PASSION FRUIT Boonburr POISON TREE Gungooday STOCKMAN'S WOOD Guddeeboondoo BITTER BARK Boorgoolbean or Mooloowerh A SHRUB WITH CREAMY BLOSSOMS Yarragerh SPRING WIND Muddernwurderh WEST WIND.

Yarragerh and Douran Doura are the most honoured winds as being the surest rain-bringers. In some of the blacks' songs Mayrah is sung of as the mother of Yarragerh, the spring, or as a woman kissed into life by Yarragerh putting such warmth into her that she blows the winter away.

But these are poetical licences, for Yarragerh is ordinarily a man who woos the trees as a spring wind until the flowers are born and the fruit formed, then back he goes to the heaven whence he came. Then there are the historical landmarks: Byamee's tracks in stone, and so on, and the battle-fields, too, of old tribal fights.

Whoever had chopped the nest out would take home the waxy stick they had used to help get the honey out; they would throw the stick in the fire, then all the dead bees would go to a paradise in the skies, whence next season they would send Yarragerh Mayrah, the Spring Wind, to blow the flowers open, and then down they would come to earth again.

Yarragerh is a man, and he has for wives the Budtha, Bibbil, and Bumble trees, and when he breathes on them they burst into new shoots, buds, flowers, and fruits, telling the world that their lover Yarragerh, the spring, has come. Douran Doura woos the Coolabah, and Kurrajong, who flower after the hot north wind has kissed them. The women winds have no power to make trees fruitful.