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Whether the Mongolian and the Tungusic the last is the language of the Manchus are also thus affiliated, is a point not absolutely settled. Philology, in Encycl. ETHNOLOGY AND HISTORY. History is generally written from the political point of view. It is the history of nations considered separately and in relation to one another. There are, also, histories of culture.

Temudjin now seems to have been master of the country generally known as Eastern Dauria, watered by the Onon, the Ingoda, the Argun; and also of the tribes of the Tungusic race that lived on the Nonni and the Upper Amur. The various victims of his prowess began to gather together for another effort.

By naming these six separately it is not intended to imply that they are necessarily different races: that remains to be decided. It will be convenient to begin with the Sushen. The Sushen were Tungusic ancestors of the Manchu.

This authority considers it positive that the latter are a Tungusic race, and that their own traditions and the whole course of their history are incompatible with any other conclusion than that Korea is the route by which the immigrant tribes made their entry into Kiushiu from their original Manchurian home.

The same distinguished scholar traces the early existence of monotheism in a series of brief and rapid references to nearly all the scattered Aryans not only, but also to the Turanians on the North and East, to the Tungusic, Mongolic, Tartaric, and Finnic tribes.

Nothing in this brief record suggests that any considerable intercourse existed in ancient times between the Japanese and the Tungusic Manchu, or that the latter settled in Japan in any appreciable numbers. The Yemishi are identified with the modern Ainu.

The Manchus are descended from a branch of certain wild Tungusic nomads, who were known in the ninth century as the Nü-chêns, a name which has been said to mean "west of the sea." The cradle of their race lay at the base of the Ever-White Mountains, due north of Korea, and was fertilised by the head waters of the Yalu River.

In 1125, when the Tungusic Juchên destroyed the Liao, the Hsia also lost large territories in the east of their country, especially the province of Shensi, which they had conquered; but they were still able to hold their own. Their political importance to China, however, vanished, since they were now divided from southern China and as partners were no longer of the same value to it.