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It is said to have been mainly at the instance of the Empress Komyo that the great image of Todai-ji was constructed and the provincial temples were established. But undoubtedly the original impulse came from a priest, Gyogi. He was one of those men who seem to have been specially designed by fate for the work they undertake.

In the eighth century, when the great temple, Todai-ji, was established at Nara, affiliated temples were built throughout the provinces, under the name of Kokubun-ji. It was in emulation of this system that Takauji erected the Tenryu-ji and planned a provincial net-work of Ankoku-ji. His zeal in the matter assumed striking dimensions.

On that occasion the Empress Koken, attended by all the great civil and military dignitaries, held a magnificent fete, and in the following year the temple Todai-ji was endowed with the taxes of five thousand households and the revenue from twenty-five thousand acres of rice-fields.

For, it having been discovered that they were in collusion with the newly risen Minamoto, Kiyomori sent his sons, Tomomori and Shigehira, at the head of a force which sacked and burned Onjo-ji, Todai-ji, and Kofuku-ji. During the greater part of three years, from 1180 to 1182 inclusive, the people suffered, first from famine and afterwards from pestilence.

Summoned to Nara in 754, he was treated with profound reverence, and on a platform specially erected before the temple Todai-ji, where stood the colossal image of Buddha to be presently spoken of the sovereign and many illustrious personages performed the most solemn rite of Buddhism under the ministration of Kanshin. But he declined the honour.

In Europe the method of producing a really fine-toned bell was evolved by "ages of empirical trials," but in Japan bells of huge size and exquisite note were cast in apparent defiance of all the rules elaborated with so much difficulty in the West. One of the most remarkable hangs in the belfry of Todai-ji at Nara.

Kofuku-ji's hand was against Kimbusen and Todai-ji, and not a few priests doffed the stole and cassock to engage in temporary brigandage.

At Nara, in Yamato province, near the temple of Todai-ji, a store house built of wood and called the Shoso-in was constructed in the Nara epoch, and it still stands housing a remarkable collection of furniture and ornaments from the Imperial palace.

Further, at the ceremony of opening the public worship of the great image of Buddha, the Empress in person led the vast procession of military, civil, and religious dignitaries to the temple Todai-ji. It was a fete of unparalleled dimensions. All officials of the fifth grade and upwards wore full uniform, and all of lesser grades wore robes of the colour appropriate to their rank.