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Updated: May 17, 2025


In the realm of Buddhism perhaps even more than in that of secular science, this close intercourse made its influence felt. Priests went from Japan to study in China, and priests came from China to preach in Japan. During the Nara era, three of these men attained to special eminence. They were Doji, Gembo, and Kanshin.

Summoned to Nara in 754, he was treated with profound reverence, and on a platform specially erected before the temple Todai-ji, where stood the colossal image of Buddha to be presently spoken of the sovereign and many illustrious personages performed the most solemn rite of Buddhism under the ministration of Kanshin. But he declined the honour.

There can be little doubt that the two illustrious scholars suffered for their fame rather than for their faults, and that their chief offences were overshadowing renown and independence of Fujiwara patronage. From what has been related above of the priests Kanshin and Gembo, it will have been observed that the Emperor Shomu was an earnest disciple of Buddhism.

Gyogi, said to have been of Korean extraction, had no learning like that which won respect for Kanshin and Gembo. But he was amply gifted with the personal magnetism which has always distinguished notably successful propagandists of religion.

The third of the above three religious celebrities was a Chinese missionary named Kanshin. He went to Japan accompanied by fourteen priests, three nuns, and twenty-four laymen, and the mission carried with it many Buddhist relics, images, and Sutras.

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