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He knew that Tarzan had once spared the life of Mbonga, the chief, and that he had succored Tibo, and Tibo's mother, Momaya. So it was not impossible that he would help Bulabantu; but how he could accomplish it Bulabantu could not guess; nor as a matter of fact could Tarzan, for the odds against him were too great. Gunto and the others were slowly forcing Tarzan and Taug back toward Bulabantu.
Had he not had little Tibo in his power for days without harming him, and had he not spared Momaya, Tibo's mother, when he easily might have slain her? And then they came upon the cage which Rabba Kega, with the other black warriors of the village of Mbonga, the chief, had placed and baited for Numa.
Momaya, Tibo's mother, grief-stricken at the loss of her boy, had consulted the tribal witch-doctor, but to no avail. The medicine he made was not good medicine, for though Momaya paid him two goats for it, it did not bring back Tibo, nor even indicate where she might search for him with reasonable assurance of finding him.
He had come to slay, but that overwhelming torrent of speech filled him with consternation and with awe. He glanced about him apprehensively, then back at the woman. A revulsion of feeling seized him. He could not kill little Tibo's mother, nor could he stand and face this verbal geyser.
He was planning upon compelling them to drive the ten goats to the mouth of his cave when Momaya returned. With her were three warriors Mbonga, the chief, Rabba Kega, the village witch-doctor, and Ibeto, Tibo's father.
It was known to the blacks that Tarzan did not eat the flesh of man, for he had slain more than one of their number, yet never tasted the flesh of any. Too, the bodies always had been found, sometimes dropping as though from the clouds to alight in the center of the village. As Tibo's body had not been found, Momaya argued that he still lived, but where?
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